Friday, December 27, 2019
The Changing View of Man, The Cosmos and His Place
Throughout the middle ages, people have viewed the cosmos as a basis for the social order here on Earth. The celestial layers were representations of the medieval society and the church. The hierarchy of the Kings and Pope over their subjects was justified by the hierarchy of the heavenly bodies; it was considered natural and no one questioned it because it has been like that for so long. Medieval life was centered on God, abiding by the doctrines of the Catholic Church, and the strengthening of faith. Arts and literature in the medieval age featured divine and supernatural beings that promoted the power and influence of the church. Spiritual and religious themes were constantly the subject of paintings, sculptures, and literaryâ⬠¦show more contentâ⬠¦The transition of the pre-modern to modern outlook was shown in King Lear, one of the most famous of Shakespeareââ¬â¢s plays. Ever since, the king was at the top of the medieval society, after him the lords and nobles, knights, merchants, and peasants at the very bottom, but this will no longer be the case when Learââ¬â¢s daughters decided that they wanted to be equal in power with the king. Traditionally, children were supposed to honor and respect their father and mother, but for Goneril and Regan, Learââ¬â¢s wicked daughters, they were only interested in their own individual interests, a demonstration of very modern values. Cordelia was the only daughter who followed duties and kept to her proper place. The storm at the heath also represented chaos and instability because the natural order of things was disrupted with the king losing his rank and authority by being reduced to a crazy peasant. His journey to madness symbolized his own transformation and a change of perspective in the way he looked at life. Again, this shift in thinking follows through in Niccollo Machiavelliââ¬â¢s The Prince, on his idea that a person is responsible for his own destiny and can become powerful gaining himself a high position of power with the use of his own skill and intelligence. Those who become princes by virtue of their abilities acquire dominion with difficulty but maintain it with ease (Prince, pg.30). He favored the republic more than the monarchy due to his reasoning thatShow MoreRelatedThemes in Mircea Eliades The Sacred and the Profane1419 Words à |à 6 Pagessupport his ideas as the the book itself is a brief introduction to religion as a whole, particulary the religions of primitive societies. Nonetheless, when looking to the past one can see that mankindââ¬â¢s desire to associate itself with the sacred has been occuring for thousands of years. From temples to passages of intiation, religious man is a unique microcosm that follows and repeats the structure of the religious macrocosm, the creation of the cosmos. One can conclude that Eliade views religionRead MoreA Critical Review of the Introduction (pp.xi-xvi) to Cumont, Franz, Astrology Among The Greeks and Romans, New York: Dover Publications 1960 (1911)1092 Words à |à 5 Pages theological audience. On reading Franz Cumont introduction it is obvious he is scathing in his comments towards the practise of astrology. Along with his contempt of the continuing growth in the belief of astrology and how, throughout humankind, intellects, academics and ordinary folk continue to show interest in it.1 It will be argued that Franz Cumont is outdated with his thoughts on the decline of astrology. 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The very essence of Platonic thinking comes down to Platos definition of philosophy, which he simply puts as the vision of truth. This truth is revealed to a focused mind in a moment of ecstasy, as if aRead MoreThe New Heaven And New Earth2305 Words à |à 10 Pagesthat is not based on a moral, but on a spiritual rebirth. Furthermore, to understood creation one has to view it as both the prologue to history and its eschatological climax in the new heaven and new earth. Creation stands as both the beginning and the end of the divine-human drama, but it have very limited importance for what occurs in between (Gen.3-Rev.20). The conventional world-view of some wisdom writings is that righteousness leads to an ordered universe. Righteousness within the biblicalRead MoreThe Rise And Rise Of Religion During The Axial Age Essay1954 Words à |à 8 PagesHere, the pursuit of ââ¬Ëprofitââ¬â¢ became the pursuit of ââ¬Ësocial goodââ¬â¢; the lines between civic and marketable gain became blurred, forever changing the attitudes of peasants and the rich alike. The Axial Age was a crucial period in our history in which leaders learned how best to manipulate their populace, philosophical thought took root in the rational ratios of the cosmos, and market economy became not only a medium in which to acquire that which one needs to survive, but the bedrock upon which our societyRead MoreAnalysis Of Des Cannibales By Montaigne1763 Words à |à 8 Pagesof the essay. It is pivotal in setting the precedent for the rest of the essay since it establishes how Montaigne came to his viewpoints on the Tupinambà ¡ since they are different to those held by many of his contemporaries. When Montaigne wrote, people were only beginning to learn about other areas of the world. People on the whole had not travelled and so held ethnocentric views regarding culture. They failed to understand the people of the New World, thus labeled them as ââ¬Ësauvageââ¬â¢ and ââ¬Ëbarbareââ¬â¢ somethingRead MoreEssay about Transcendentalism in the Poems of Whitman2109 Words à |à 9 Pageswrote about many subjects -- expressing his ideas and thoughts about everything from religion to Abraham Lincoln. Quite the opposite is true, Walt Whitman wrote only about a single subject which was so powerful in the mind of the poet that it consumed him to the point that whatever he wrote echoed of that subject. 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